Aboriginal fibre sculpture grows from traditions of weaving and binding in Arnhem Land and the Central Desert, where sculptural fibre objects long served ceremonial and practical purposes - the Rembarrnga djondjon animal figures danced in ceremony, for instance. From the 1970s government-supported art centres, exhibitions such as Maningrida: The Language of Weaving (1989), and awards brought these works into the fine art market. Innovators like Lena Yarinkura and Bob Burruwal, whose Family Drama (1994) won the Wandjuk Marika 3D Award, transformed paperbark-and-string binding into ambitious sculpture, while Kuninjku artists such as Marina Murdilnga developed flat vine-framed forms meshed with pandanus fibre. Most practitioners are women, and the line between fibre craft and sculpture remains deliberately fluid.
The screenprinting room at Injalak Arts in Gunbalanya. The fibre work on the table is by Ganbaladj Nabegeyo and is being prepared for displaCC BY-SA 4.0 (credit: Zaddikskysong) · source
Defining characteristics
Bound and knotted fibre over vine or paperbark frames
Forms drawn from Dreaming figures: Yawkyawk water spirits, animals, ancestors
Natural dyes - especially from pandanus - used for soft, earthy color
Fish-trap and net weaving techniques translated into sculptural bodies
Fluid boundary between functional craft object and gallery sculpture
Key figures
Lena Yarinkura(b. 1961) — Kune artist whose bound paperbark figures founded contemporary fibre sculpture
Bob Burruwal(1952-2021) — Rembarrnga artist, Yarinkura's collaborator on Family Drama (1994)
Marina Murdilnga(fl. 2000s) — Kuninjku artist credited with the flat vine-and-pandanus forms, from 2003
Example works
Family Drama — Lena Yarinkura & Bob Burruwal (1994)